The blog has been cleaned and I feel so much better!

Most of my asks were deleted in the frenzy cleaning and I apologize if that upset anyone, but it was my decision and it’s been made.

Feel free to drop by and ask questions, just say Hi, etc.

My New Rules for that are as follows: 
I will answer Asks regardless listed age, but I Do Not and Will Not answer questions via DM unless I know you to be of legal age (18+ years old). 
If this upsets you there’s a little button at the top that says “Unfollow”. Feel free to click it. 

To the rest of you please feel free to come by and chat or send an Ask my way. 

Much Love, 
Amethyst

deerhoofandrabbitsfoot:

Traditional Halloween Foods

Some foods that have been passed down from generation to generation that are associated with All Hallows. Most are snacks. Some could be the basis for a solid meal.

– Soul Cakes

– Bonfire Toffee

– Barmbrack

– Colcannon

– Cabbage Soup

– Popcorn Balls

– Pumpkin Seeds

– Apple Pie

– Candy Apples

– Apple Cider

– Pumpkin Soup

Anything with pumpkins or apples is good. Anything with kale.

What am I forgetting? Other than beer and liquor. Venison, maybe. I would mention turnips but they are, as we all know, evil.

adultpagansandpractitioners:

Our mission is to build and facilitate an online community that fosters spiritual growth, social awareness, and education in the metaphysical and the occult.

Adult Pagans & Practitioners Discord Community has been around since August  2017.

A Great Place for Learning

We are dedicated to providing a place for education and learning. Whether you are just starting on your Path to an Earth-Centered Practice, just starting your interest in energy work and metaphysics, or if you have been doing this a long time, this community is for everyone.

AP&P is not a “Coven”, and we do not institute initiations or hierarchy. We believe that real learning and growth takes place within oneself. Only through personal research can you determine what practices and beliefs work for you. Therefore, instead of approaching mentorship through pairing up individuals, we foster the growth of individuals through resource sharing, community, and peer discussion.

Why a 21+ Community?

Most online groups are dominated by teenagers 15-19, which is a misrepresentation of the real-world demographic. Adults over 21 are in great need of Spiritual Community of like-minded and similarly-experienced peers. AP&P fills this niche. We currently have members ranging from 21-38 years of age, and our average age is about 25-26 yrs. Those under 21 may still have access to our Tumblr Posts and our Resources.

Features

  • Supporting and Loving Community
  • No one will tell you how to Practice
  • Weekly Discussions
  • Suggested Resource Sharing
  • Tutorials and 101 Guides written by Experienced Members
  • Server Events (White Elephants, Giveaways, Games, and more)
  • Various Channels for Different Topics
  • 3 Voice Chat channels with muted text options

winneganfake:

defilerwyrm:

sonneillonv:

imawriterhelp:

boogiewoogiebuglegal:

sweethoneysempai:

heywriters:

moonyinthesky:

thebibliosphere:

gallusrostromegalus:

jhaernyl:

ceruleancynic:

jumpingjacktrash:

kaasknot:

scottislate:

darkbookworm13:

sasstricbypass:

chromolume:

it’s all you americans talk about… liminal space this… cryptid that

america is big, we got.,.,.,. its a lot happening here

It’s at least 3,000 miles just from the East Coast to the West, depending on where you start.

If I try to drive from here in Maine to New Mexico, it’s 2,400 miles. 

From here to Oregon, 800 miles from my current residence to my relatives in NJ, then another 3,000 miles after that. 

A brisk 8 day drive that meanders through mountains, forests, corn fields, dry, flat, empty plains, more mountains, and then a temperate rain forest in Oregon.

The land has some seriously creepy stuff, even just right outside our doors. 

There is often barking sounds on the other side of our back door. 

At 3 am. 

When no one would let their dog out. 

It’s a consensus not to even look out the fucking windows at night. 

Especially during the winter months. 

Nothing chills your heart faster than sitting in front of a window and hearing footsteps breaking through the snow behind you, only to look and not see anything. 

I live in a tiny town whose distance from larger cities ranges from 30 miles, to 70 miles. What is in between?

Giant stretches of forests, swamps, pockets of civilization, more trees, farms, wildlife, and winding roads. All of which gives the feeling of nature merely tolerating humans, and that we are one frost heave away from our houses being destroyed, one stretch of undergrowth away from our roads being pulled back into the earth.

And almost every night, we have to convince ourselves that the popping, echoing gunshot sounds are really fireworks, because we have no idea what they might be shooting at.

There’s a reason Stephen King sets almost all his stories in Maine.

New Mexico, stuck under Colorado, next to Texas, and uncomfortably close to Arizona. I grew up there. The air is so dry your skin splits and doesn’t bleed. Coyotes sing at night. It starts off in the distance, but the response comes from all around. The sky, my gods, the sky. In the day it is vast and unfeeling. At night the stars show how little you truly are.

This is the gentle stuff. I’m not going to talk about the whispered tales from those that live on, or close, to the reservations. I’m not going to go on about the years of drought, or how the ground gives way once the rain falls. The frost in the winter stays in the shadows, you can see the line where the sun stops. It will stay there until spring. People don’t tell you about the elevation, or how thin the air truly is. The stretches of empty road with only husks of houses to dot the side of the horizon. There’s no one around for miles except those three houses. How do they live out here? The closest town is half an hour away and it’s just a gas station with a laundry attached.  

No one wants to be there. They’re just stuck. It has a talent for pulling people back to it. I’ve been across the country for years, but part of me is still there. The few that do get out don’t return. A visit to family turns into an extended stay. Car troubles, a missed flight, and then suddenly there’s a health scare. Can’t leave Aunt/Uncle/Grandparent alone in their time of need. It’s got you.

Roswell is a joke. A failed National Inquirer article slapped with bumperstickers and half-assed tourist junk. The places that really run that chill down the spine are in the spaces between the sprawling mesas and hidden arroyos. Stand at the top of the Carlsbad Caverns trail. Look a mile down into the darkness. Don’t step off the path. just don’t.

The Land of Entrapment

here in minnesota we’re making jokes about how bad is the limescale in your sink

pretending we don’t know we’re sitting on top of limestone caverns filled with icy water

pretending we don’t suspect something lives down there

dammit jesse now I want to read about the things that live down there

meanwhile in maryland the summer is killing-hot, the air made of wet flannel, white heat-haze glazing the horizon, and the endless cicadas shrilling in every single tree sound like a vast engine revving and falling off, revving and falling off, slow and repeated, and everything is so green, lush poison-green, and you could swear you can hear the things growing, hear the fibrous creak and swell of tendrils flexing

and sometimes in the old places, the oldest places, where the salt-odor of woodsmoke and tobacco never quite go away, there is unexplained music in the night, and you should not try to find out where it’s coming from.  

@gallusrostromegalus

The intense and permanent haunting of a land upon which countess horrors have been visited, and that is too large and wild for us to really comprehend is probably the most intense and universal American feeling.

here in minnesota

We’re fucking what now

colorado is a strange sort of place, a passing-through kind of place, a place that holds just as many people who stay as leave. the highways stretch like ley-lines or the lines of old palms; 25 north and south, 70 east and west, 76 and 470 and 285 curling all around and tangling in the middle like loose thread

the mountains are their own place, the plains their own, too, with the hogback and the foothills in between like a strangely-comforting barrier, “this far, and that’s enough. this far, and you’re still close to home. this far, and no further.” the people in the mountains rarely make the plains; the people in the plains rarely make the hills, and the people in the middle rarely leave the developments which spread outward every year like creeping moss.

Summertime in California, when it’s 110 and you wake up in a sweat at 7am and can’t fall back asleep regardless of how much sleep you actually got. You open a door or a window and smell smoke. The air is hazy, the sky is orange, the sun bright red. You go back inside. You stay inside. You don’t worry about the fire, it’s probably miles away. The smoke lasts for days and even after a shower you can’t get the smell out of your nostrils, can’t get the taste off your tongue. You hope your neighbor doesn’t mow his lawn, you hope no one throws a cigarette out a window on your road, or lets a loose chain drag behind their truck. 

The wind picks up, you get nervous. a helicopter passes low overhead, you get anxious. You wait for sirens. You watch more helicopters carrying heavy sacks of retardant, tanks of water, and keep testing the way the wind blows. Somehow, the fire misses you this summer.

Wintertime in California. The yellowed, crackling grass that looks like miles of sand dunes turns gray and falls loose from the baked earth.

You pray for rain but you beg that it doesn’t come with lightning. Still, you don’t expect rain because every winter is “dry.” Snow falls somewhere in the mountains where someone skis then comes back and tells you it wasn’t much. No rain means more fire in the summer.

Then, after New Year’s, it rains. And rains. And gushes. The ground is baked stiff and won’t absorb water after an hour of moderate rain. The water rises. It fills streets, houses, threatens levees and dams. After days of this the ground finally softens. The plants, their root systems shriveled and mostly washed away by the flooding, can’t hold the dirt in place. Where it has no choice,the earth gives way to landslides.

The Sierra Nevadas, riddled with abandoned gold mines and in some place stripped by hydraulic mining. The water is always tainted with mercury and alkali. Occasionally a mine collapses and a sinkhole appears. If the house shakes you ask your friends and neighbors if they felt it too, but then you forget it happened. You actually sleep through most tremors.

Everyone knows at least one old mining song. School projects and field trips are to Fort Sumter and the missions. Cracking adobe that predates the country. You can tell vultures apart from other birds of prey easy because they’re the ones you see most often. Orchards that go on for miles and towns built on top of old olive orchards—occasionally a business or private home has kept a few to remind you. They don’t plant them. Those are the original trees.

You’re hiking and you find a massive flat rock with fist-sized holes bored into it. Trees and fenceposts that look like they were used for target practice with a machine gun. You hear what sounds like a lawn sprinkler go off and you get as far away from the rocks as you can, watching where you step.

Sacramento is a concrete jungle of one way streets and sky-blocking towers before endless miles of ugly industrial wasteland. San Francisco is a twisting maze of clogged overpasses where you drive three miles an hour and watch a dense blanket of bonechilling fog climb over the hills and obscure everything before you enter the city and keep your foot pressed flat to the brake at the steepest intersections. LA is a fever dream, a knotted nightmare of traffic you can never escape, air you can’t breathe even when there’s no fire, and someone’s always playing Norteño, which sounds exactly like polka but with melancholy Spanish lyrics.

The Central Valley gets funnel clouds that touch down even less often than snow falls, but you remember once as a kid getting sleet in the Valley and thinking that’s what snow was then later hudding in the school cafeteria because of a tornado warning. You remember visiting the ocean and bringing home kelp and colored glass. In the mountains you found a sticky pinecone the size of your head and a snake with miniscule legs. An owl with a broken wing was brought to your classroom, there are giant statues of golden bears at the state fair, and someone’s always going missing from Modesto.

But in the springtime, the hills are orange and purple and you realize that oak trees are actually green once a year. The heavy wind makes the grasses sway in waves and it sounds like waves and you’re nowhere near the ocean anymore, but it’s right there, endlessly green and almost sentient. The hills are moving. 

Meanwhile, on the East Coast…

New Jersey: there’s literally a demon living in the long stretch of woods that runs up and down the state. we’ve befriended it.

San Diego. The ocean is blue, except where it isn’t, where it’s just a touch of dark green, in exactly the place your eye tries to focus. Go inland fifteen minutes and it’s scrub-land, irrigated enough that you’re not supposed to see the desert and the cactus waiting, always waiting their turn. The hawks are there too, and they don’t give a damn. They’re waiting and they don’t care if you know it. 

There are mountains with giant boulders cleaved in half—to make a path for the freeway, they say. But maybe, at night, the boulders move. 

West Virginia: Almost like a crib rolling mountains that time has whittled into looking like hills trap you in. You’re boxed in and they control everything. You don’t see the sky upon the horizon until they decide to show it to you.

The people here are just like the mountains, quiet, and selective about what they tell. And none of us asks any more questions than we need to. We know better than to follow the haggard people walking down the road with two shovels in hands. We know better than to stare at a man and a woman handing each other, something, in front of a graveyard behind the stop sign.

In Ohio, something walks behind the corn.  Possibly multiple somethings.  Possibly many, MANY multiple somethings.

They have shiny eyes that reflect your headlights.  When you see them, you look away as fast as you can.  DO NOT MEET THE GAZE OF THE THINGS IN THE CORN.

Corn is planted in neat rows.  It should be child’s play to find your way through a corn-field.  Just pick a row and walk down it until you hit the end.  And yet, people get lost in cornfields all the time.  Sometimes people even DIE lost in cornfields, though this is less common in the age of cell phones.  And if your cell phone just happens to lose signal at the place where you are CERTAIN you have walked the rows at least twice as far as the cornfield should logically stretch… keep walking, friend.  Just keep walking.

If you find a scarecrow in the field, treat it with respect.  Then walk away.  Straight away.  Don’t look back.  DON’T LOOK BACK.  Do not look down at the corn fields at night.  Do not look for the scarecrows while you are sitting on your bed in the small hours, looking out your bedroom window.  If you see them, they will know it.  If you see them, you may see things that you cannot forget.

Texas is a land of ghosts and lies. Foreigners imagine a vast, flat desert when there’s no desert in the state: the prickly pear cactus sprawls between oak trees and mesquite, and the climate swings from tropical to arid in the course of a year. They imagine horses instead of traffic worse than Manhattan; they imagine vast blue skies instead of all this smog. They imagine a Stetson on every head and yeah, sure, maybe once you’re out in the steppes, but most of the time that one’s a lie, too.

Everywhere is haunted. We touch the visor and lift our feet off the floorboard and pedal as we roll across a railroad track. We drive out to the crossroads in the dead of night with flour on the trunk’s lip to see the tiny handprints of dead children trying to push us out of the way. We see things in the shimmering curtains of heat that aren’t there when we blink. I’ve seen things moving in the fields in the dark. There are so many churches, dead and living, because frightened people will pray to one ghost to keep the rest of them at bay.

People know which way to hang horseshoes around here. It’s a U-shape, so the luck doesn’t spill out. I think I must have hung one upside-down once.

The stars at night are big and bright and so are the eyes reflecting the porch light out among the trees.

And if you think that’s scary, try living here when you’re Black and/or queer.

Pacific Northwest- more people just plain disappear here. The trees and mountains eat sound and attempts at civilization at an almost violent rate, lone feet still wearing sneakers wash up on the beaches.

And I’ll just repeat what @gallusrostromegalus said:

The intense and permanent haunting of a land upon which countess horrors have been visited, and that is too large and wild for us to really comprehend is probably the most intense and universal American feeling.

HEKATE – Free Internet Resources Masterlist (WIP)

polytheisticnyctophiliac:

HEKATE 101

Basics

Epithets

Symbols and associations

Practical worship

Festivals

DELVING DEEPER

Titles written in italics can be legally accesed for free, but require logging in.

Hekate and other deities

Theogony

Homeric hymn to Demeter

Orphic hymn to Hekate

Chaldean Hekate

Greek Magical Papyri

Hellenic Witchcraft

Other aspects and associations

Potential Members

adultpagansandpractitioners:

AP&P will never decline membership based on the information you give in our application. If there is something we have a concern about we will message you about it to gain clarification. 

The only things that will disqualify you from membership: 

  • A clear indication that you don’t intend to follow our rules. 
  • Application answers that look like trolling
  • An unreadable application. (We understand that everyone has different English literacy levels and aren’t sticklers for this, but we have to be able to make out what it is trying to say. )
  • Invalid contact information. If your Discord settings don’t allow for friend requests, if you don’t have the #’s with your username, or if you provide other unviable contact info. 

Ruthless cleaning of the blog has commenced. I’ll keep a few beginners posts around for reference, but most things prior to like 2018 or 2017 are gonna go bye-bye. 
You don’t know how tempting it is to consider just… erasing it all and starting over from nothing but a name. >_<

stormbornwitch:

Samhain Ritual Part 1 – Calling the Ancestors

The sigil above represents a cemetery and was created by @qedavathegrey ​. You can see their post about the sigil and it’s ideal uses here.

To complete the first
part of this ritual you will need:

  • a cauldron or cast-iron cooking pot
  • graveyard dirt (from the cemetery of an ancestor
    or from the grave of an ancestor if you can)
  • purified water
  • candles (mullein is best) and matches
  • salt
  • Herbs associated with the dead which are safe to
    burn (dried apple chips, bay leaves, wormwood, mugwort, myrrh, frankincense)
  • Any pictures or messages that you would like to
    send to your ancestors

If you are performing the ritual at the graveside of one of your
ancestors, first clear the grave and headstone of any debris. Place candles on
the headstone and around the grave (if you are doing the ritual at home, place
the candles in a circle).

Sitting
in front of your ancestor’s grave (or inside your circle). 
In a cauldron or
cast iron pot, place a layer of salt and then a small mound of graveyard or
grave dirt in the pot. Pour a little of the purified water onto the dirt in the
pot so that it is damp. Make a small hole in the centre of the mound and place
your chosen herbs and incense associated with the dead which are safe to burn
(dried apple chips, bay leaves, wormwood, mugwort, myrrh, frankincense etc.)

Light the
herbs on fire
– they should settle into a light smoulder.

Say Formal
Message
– “We have come here on this night when the veil between this world
and the next is at its thinnest, to honour those who have come before. We offer
thanks for the teachings and lessons bestowed upon us and we pray that they
have found comfort and rest in the realms of the dead.”

“Open wide, I
pray thee, the gates through which all must pass.  Let my dear ones who have gone before, return
this night to make merry with me.  And
when my time comes as it must to all living things, I ask that Death, the giver
of peace and rest, allow me to enter thine realms, for I will come gladly and
unafraid; for I know that when rested and refreshed among my loved ones, I will
be reborn again.  I ask that once I rise
anew, let it be in the same place and at the same time as my beloved ones, and
may I know and love them once more.”

Stand and
turning anti-clockwise, face west (as the sun sets)
“The west is the land
of the dead, to which many of my loved ones have gone for rest and
renewal.  On this night, I hold communion
with them; as I hold the image of these loved ones in my heart and mind, I send
welcome to those who have crossed over.”

“Beloved ones, in
this time, when the veil is at its thinnest, I welcome you to spend a day with
your descendants. I ask that you remain at peace, and grace us with your
presence.”

“I call upon
thee, name of ancestor you are calling. Relation to your person.  When they died (day/month/year).”  (Repeat as necessary)  “I wish you well and ask that you watch over
me. Please do not judge my actions for my time is not yours and our lives are
very different.  Do not despair for this
is the path I have chosen.”  

Burn offerings
for ancestors (photos of family, poems, food and drink) and talk to ancestors
(informal).
If you’re calling relatives who have passed on that you knew in
life, converse with them as you did while they were alive. However if you did not
actually meet this ancestor in life then you should introduce yourself. This
conversation should be relatively informal (you are related after all however
it’s best to be polite and respectful at all times.

~ Marci

         Part 2: Spirit Vessel   –   Part 3: Ancestor Feast     Part 4: Farewell

thoodleoo:

here’s to all of the people whose names have been lost to time. the unmarked graves, the forgotten memories, the writers of anonymous scribbles on the walls, the ordinary people who made great men great, the people who perhaps did not impact as many lives but who nonetheless made a difference. your stories may never be told, but despite all that, you too are history.

witchofkeys:

adultpagansandpractitioners:

Adult Pagans & Practitioners Discord Community

Active since August of 2017

A 21+ Community that functions like real-world Pagan/Metaphysical Groups and Spaces.  

Our mission is to build and facilitate an online community that fosters spiritual growth, social awareness, and education in the metaphysical and the occult.

  • Build relationships with other adult practitioners (21+)
  • A familial and close-knit community
  • Multi-generational! We welcome all adults and don’t tolerate ageism.
  • Comprised of a variety of beginners, intermediate and 10+ yr Practitioners
  • Admin team that is experienced in group facilitation and mediation
  • No hierarchy
  • A welcoming place for all faith backgrounds including Abrahamic (Christian, Jewish, Islam, Satanic) traditions
  • Inclusivity is a priority. We are committed to creating a safe and welcoming environment for PoC, LGBTQIA+, and other marginalized identities.

Check out more information about us on our profile and in our description! 

Looking for a 21+ community of diverse and inclusive pagans and practitioners of metaphysics? THIS COMMUNITY IS FOR YOU!!!!

Come check out the tumblr page, have a look at our guidelines and if you like what you see go ahead and drop an application our way!

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